The Sri Muniswarar Temple is situated at Jalan Baru Perai, in the Province Wellesley Province in the state of Penang, Malaysia. The temple was established in the 1870’s by a group of Indian Immigrants working with the East India Company at that period of time. The temple was known as Sri Muniandy Temple when it was started. Later the name of the temple was changed to Sri Muniswarar Temple. The temple is said to be about 140 years old. At the period of time mentioned above the temple was only a small attap hut, no cement floor and other facilities, such as piped water and electricity. However, due to the divine power of the temple it became famous among the Hindu devotees in Malaysia, Singapore, Indonesia, Thailand, Myanmar, Bangladesh, Cambodia, Japan and India as well as Hindu devotees residing in Australia, Britain, Canada and USA. The temple is patronized by many nationalities and religions especially the Hindus, Buddhists, Christians, Sikhs and others. Many Chinese devotees too patronize this temple. The deities at the temple are well known for protection, justice, truth and benevolence.
The deities at the Main Altar are Lord Sri Muniswarar (an avathar of Lord Shiva) Sri Ganesha and Lord Muruga. In front of the Main Altar stands Lord Sri Madurai Veeran majestically with an “Arwaal” (Sword) in one hand. There are two white horses beside him, one on the right and another on the left. There is also a dog (known as Bhairavar). It is belived that he use to roam the areas at night after midnight on his white horse with an “Aravaal” and a cigar in his mouth, a turban on his head and attired like an ancient Indian Prince. Many devotees who are gifted have seen his apparition, and one among them was a Chinese who saw him entering the temple compound on a white horse in full white Indian attire and was astounded by what he saw. After witnessing such an incident, the said Chinese devotee assisted financially to build a small altar on the present site. The devotees whose vows are fulfilled make offerings or poojas according to their means. Some will offer “prasatham”, some offer live cockerel or goats, others sacrifice goats or cockerel and perform “padayal”. The non-vegetarian pooja/padayal is offered to “Lord Sri Madhurai Veeran” who stands majestically in front of the main altar on the fringe of the main temple.
Goat and cockerel sacrifices are made from time to time by devotees whose vows were fulfilled ranging from education, health, matrimony, business, childless couples and many other matters. Many business, family and other disputes are solved by taking an oath in front of the deities or by offering or sacrificing a white cockerel. As a result the perpetrators are brought to justice in mysterious ways. We are not over exaggerating the mysterious and invisible divine power that exist in this temple, but only those who have experienced it can vouch for it. That is why this temple is considered as a very powerful and famous temple in Malaysia and the region. Therefore, a new diaspora of praying and paying homage to the protective deities have emerged in Malaysia and Singapore. A book has also been written recently by a Singapore writer highlighting the growing importance of the deities. Those who bring their vehicles to the temple for blessing are given protection from accident and other incidents. Apart from Indians, many Chinese devotees bring their new and old cars to be blessed at the Temple. They also sacrifice goats and cockerel when their vows are fulfilled especially matters related to business, health, children education and so forth.